Our modern name for this book, Exodus, comes from the Greek translation of its name, exodos, which means “a going out” or “departure.” The opening of Exodus parallels the opening of Genesis. In both, people are blessed and doing well, then an evil figure comes to destroy them. In Genesis, it’s the snake, Satan, and in Exodus its Pharaoh, who embodies evil. He hates the Israelites, he’s hostile towards them. When Joseph came to Egypt, it’s likely that a non-Egyptian Pharaoh was sitting on the throne.

1. God's Provision for the Egyptians
2. God's Provision for the Israelites
3. God's Provision for Us.

Exodus 1 consists of four main sections. The first section describes the context of the children of Israel after the death of Joseph (Genesis 50:26). The twelve sons become twelve tribes, rapidly expanding from seventy people plus Joseph's family already in Egypt (Exodus 1:7). The land was "filled" with the Jewish people. The Lord had blessed Abraham's line with many descendants just as He had promised (Genesis 12:1–3).

This book begins approximately four hundred years after the events at the end of Genesis. During this time, Egypt would have been perhaps the most powerful world kingdom, especially in the Middle East and North Africa. Pharaoh and his people lived with great wealth, power, and military strength compared to the surrounding nations (Exodus 1:1–7).

Later, a new Pharaoh over Egypt seeks to oppress the strengthening Jewish nation. This king is contrasted with the earlier Pharaoh in Genesis who knew Joseph and had appointed him to leadership. This new Pharaoh feared the large population of Jews would rebel against them in war, taking over the land. He oppresses and dominates Israel, treating them as chattel slaves. They are deliberately overworked (Exodus 1:11). The Jews are said to have built the cities of Pithom and Raamses. Their work included brickmaking and all kinds of fieldwork. Yet the more they are oppressed, the more the people multiply (Exodus 1:8–14).

After a period of oppression, the ruling Pharaoh sees that his strategy to curb Israeli growth is failing. So, he opts for a more direct approach. He commands the Jewish midwives Shiphrah and Puah to murder every newborn Jewish son. However, the midwives honor God and refuse to obey the Pharaoh's command. When confronted, they lie, claiming the Jewish women gave birth to the children before their arrival. Therefore, they did not know about many of the males that had been born. God would bless their desire to protect the Jewish children and provide the midwives with families of their own (Exodus 1:15–21).

Not to be thwarted, Pharaoh repeats his command. But now he expands it to all his people: to throw every newborn Jewish male into the Nile River. The entire kingdom is deputized to enforce this evil law. The entire Jewish nation was in turmoil. How would they survive this wicked ruler (Exodus 1:22)?

This fearsome context prepares the reader for the next chapter, in which Moses will be born, facing death from the start of his life.